Whoosh?

Sekiro for me, for similar reasons.

Thanks for taking the time to write such an informed and in-depth comment!

Oh wow now that is a blast from the past.

That’s like learning that Charles Martinet (the voice of Mario) also voiced Paarthurnax from Skyrim.

Case in point.

“Does anyone else… (have trouble finishing video games/use their toenail clippings to add texture to a pot of chili/etc.)?”

An excellent choice.

Probably a-ha’s “Take On Me” if I’m being honest.

Other than family pictures, etc., I’ve been working on a collection of the episodes of a show from when I was a kid in the late 80s, “Long Ago and Far Away”, showing fairy tales from around the world in a variety of art styles and media, with James Earl Jones as host. I’ve found maybe 2/3 of the episodes so far. Every few years I do another sweep to try to find more.

Starts typing gibberish in Microsoft Word because the magic hand still hasn’t told me how to get started coding.

Is there any way to turn off Yuzu auto-update? I don’t want my computer connecting to a website that Nintendo now owns every time I boot up Yuzu.

To provide a dissenting opinion, I’ve always preferred harpsichords to pianos, which is one of the reasons I love Bach so much.

Pianos somehow sound simultaneously harsher than harpsichords with the off-putting initial clunk of the keys, and boringly muted in comparison.

The way I like to put it is that every single time you randomly shuffle a deck of cards, you are guaranteed to get an order that has never been seen before, by anyone in history. That will be the case for every person who ever shuffles a deck of cards for the rest of time.

Spoken language is acquired, not learned. This is a formal distinction in the literature, used (in general) to distinguish unconscious behaviors from conscious ones.

Learning involves something you have conscious knowledge about - you can learn how to build a birdhouse, and then you can teach me how to build one as well, because you’ve consciously learned the rules for doing so.

Acquisition is involuntary, and unconscious. Children don’t try to learn languages - any human infant given language input from any human language will acquire that language over time, seemingly without effort.

Also, the knowledge we gain from language acquisition is unconscious knowledge - as an English speaker, you can’t tell me why “John hit the ball” is a sentence of English and “John ball the hit” is not, other than to give an explanation that will eventually boil down to “because it just isn’t”. You don’t know why your language is the way it is - you just implicitly know exactly how it is, and how it isn’t.

So, acquisition being distinct from learning requires no magic - just an understanding of the differences between these two processes, in the same way as we can also understand the differences between writing and language, one of which is that language is an unconscious, acquired behavior, and that writing is a conscious, learned behavior.

Writing isn’t language at all, for reasons discussed in my comments below.

Which is part of what makes linguistics work on ancient languages so difficult - we’re having to use these imperfect symbols, which themselves aren’t language, to try to glean as many features about the actual grammars they’re intended to represent, which are language.

This is why we know much less about ancient languages than we do modern ones - because we have actual recordings of modern languages (the recordings themselves are also not language, of course; they just encode language much better than writing does), so we can get at many more features of the language in question.

Fair enough.

What would you say about a dog growling at you, communicating its displeasure at how close you are? If you back away, understanding what the dog intends to convey with its growl, does that make the dog’s growl language?

Is a honeybee secreting a pheromone to get the hive to swarm language?

If so, how is language meaningfully different from “communication”? And, is human communication with each other the same type of phenomenon as the cases you and I mentioned, or is there some sort of categorical difference there?

(Also, this definition isn’t classical - it’s quite modern. The tendency to conflate writing with language in cultures that have writing is as old as writing is, and disentangling the two is a relatively modern discovery.)

Written Chinese could arguably be considered its own language.

Sure, by someone other than people who scientifically study human language, for the reasons outlined above. The study of orthography is its own separate (though closely related) field for good reason, though it’s nowhere as big as linguistics, since it’s not as scientifically interesting.

There are several spoken languages in China which are unintelligible to each other, but that look the same when written down since the written language doesn’t codify phonemes or even spoken words, but concepts.

You do understand why this supports my argument, right? Writing is just a largely arbitrary system of (imperfectly) encoding/representing human language, which must be learned, and is not acquired the way human language is. For this reason, it makes perfect sense that what is effectively a “code” for language could be used to represent multiple languages. You could just as easily do the same with written English. Heck, formal logic is specifically designed to do this for all human languages, but that doesn’t make it a language itself.

Here’s a pop article talking about the distinction, reflecting the discussion above (spoilers for the movie Arrival, which I highly recommend if you haven’t seen it). I can’t point you to any peer-reviewed articles on the subject, of course, because this has been decided science since the publication of Ferdinand de Saussure’s 1913 Course in General Linguistics.

I hate referring to Wikipedia (again however, there are no articles on this because it’s century-old settled science), but note that the article for Writing system correctly identifies writing as representing human language and not actually consisting of it.

That depends on your definition of “language”, where some definitions are much more scientifically useful than others. Defining language as “a system of communication” is not very useful, since there are important defining characteristics most people, and especially most linguists, believe that language possesses that other more general forms of communication do not.

Under the definition used by most linguists (for the kind of object we’re talking about here, that is - there are many other relevant objects of study that can be called a “language”), spoken/signed human languages have all of the characteristics of language, while “body language”/animal “languages” do not.

Sign language is language, since it has a systematic, unconscious mental grammar that meets all of the characteristics above, and writing is not considered language, since it’s just a means of encoding/preserving a language that already exists.

Another way of stating this is that writing is not itself the output of a mental grammar - it’s the output of a translation algorithm that acts on the output of a grammar, and so can’t be considered language itself (again, under one of the most common definitions of “language” used in the scientific study of human language).

Writing isn’t language, otherwise the thousands of unwritten languages wouldn’t be considered languages.